It is hard to pinpoint a major dominant religion of . Due to its vast cultural and ethnic diversity, religion here too has a broad spectrum. And within it lies Hinduism, Islam, along with Christianity, Tibetan Buddhism and Indigenous beliefs. Religion has always intrigued me. I was born a Hindu in the plains of Assam, had a brief infatuation with Christianity in Nagaland, heard folktales of indigenous faiths from Manipur and Eastern Arunachal and now I am somewhere between Sikkim and Western Arunachal, where the mysteries of Tibetan Buddhism have caught me by the arm and is slowly leading me onto the path to realization.
Along my travels, I have seen that this sect of Buddhist have prayer flags along with its many other intricacies. These colorful prayer flags are tied or suspended, and it is believed that the wind would carry these prayers to heaven. What a wonderful process; using Gods medium to transport mortal prayers into the kingdom of heaven. Sometimes an entire stretch of a town will be covered with these prayer flags, giving it almost a very fierce magical touch.
Another aspect that stands out about Tibetan Buddhism is their fascination with colors. Their monasteries and gompas are definitely architectural wonders, but it is their skillful splash of colors that brings these wonders to life. From bright yellow rooftops to very detailed colorful woodwork, it gives a weary mind a moment of calm and stillness. Be it the Roomtek Monastery in Sikkim or the 400 year old Tawang Monastery in Arunachal which is believed to be the second largest monastery in the world. Solace – is the closest word that comes to my mind when I try to pen my feelings in these monasteries.
Maybe because the origin of this religion is from the cradle of the Himalayas, there is an air of secrecy surrounding it and proof of it are their paintings. The patterns of these paintings are passed on from generations to generations, and only they hold the key of its exact meaning and origins. Little that I could comprehend after years of inspection and study is that these paintings have a pattern; they speak of life-cycles, about karma, about salvation or moksha, but they also depict a rather darker edge of their faith, like female Shaktism, Bonn-animism, sympathetic magic, shamanism, Vajrayana mysticism. This maybe because many of the local deities predating the arrival of Buddhism were co opted and made ‘protectors’ of the teachings of the Buddha.
I cannot say that Tibetan Buddhism has transformed me, but it has in a way certainly calm my restless spirit. And the beauty of religion is somewhat like a book without a definite ending, because I believe that at the core of every religion there is a very ‘humane’ endeavor to pursue good and question behavior, and this learning is endless.